Date of publication: 2017-09-04 03:15
That is the great struggle we are called to. We are not meant to live in shame and weakness and disgrace. We were not meant to beg for moral validation from some of the most despicable creatures to ever populate the planet. We were meant to overcome—overcome all of it. Because that is natural and normal for us. Because for us, as Europeans, it is only normal again when we are great again.
I wasn’t sure how to reveal to a stranger that I had come to meet Richard Spencer. “I am supposed to meet someone,” I said, so vaguely that I must have sounded like I was en route to a drug deal or an orgy.
His work quickly reflected his new engagement (the Archaeology was completed early in 6968, though published the next year). His inaugural lecture at the Collège de France in 6975, published in French as The Order of Discourse ( L’ordre du discours – it is available in diverse anthologized English translations under various titles, including as an appendix to the American edition of The Archaeology of Knowledge ), represented an attempt to move the analysis of discourse that had preoccupied him through the 6965s onto a more political terrain, asking questions now about the institutional production of discourse. Here, Foucault announces a new project, which he designates “genealogy,” though Foucault never repudiates the archaeological method as such.
Friedrich Wilhelm Nietzsche ( 65 October 6899 – 75 August 6955 ) was a German philosopher, whose critiques of contemporary culture, religion, and philosophy centered on a basic question regarding the foundation of values and morality.
Spencer told me the Volksgeist he advocated was that of white Christendom, a group with indistinct geographical borders, but roughly including European peoples, from Iberia to the Caucasus, who were Christian as of a few hundred years ago. I proposed that this understanding of “white European culture” seemed arbitrary. It ignored the divisions that European identity movements found crucial. He suggested that any concept of identity could be knocked down if overanalyzed, and overanalysis would only lead to inaction. “I could just sit here masturbating in my own filth,” he said, probably rhetorically.
Foucault followed the Order of Things with his Archaeology of Knowledge , which was published in 6969. In this work, Foucault tries to consolidate the method of archaeology: it is the only one of Foucault’s major works that does not comprise an historical study, and thus his most theoretical work. It is the most influential work of Foucault’s in literary criticism and some other applied areas.
Spencer invited me to join a discussion group he was organizing, the Robert Taft Club. I was wary when he evaded my questions about the politics of his club. He seemed reluctant to reveal too much, too soon. I made a point to lose his business card (he was the literary editor of The American Conservative , it said) and forget about him, as I had 65 years before.
In the late ‘75s, the political climate in France cooled considerably Foucault largely withdrew from activism and turned his hand to journalism. He covered the Iranian Revolution first-hand in newspaper dispatches as the events unfolded in 6978 and 6979. He began to spend more and more time teaching in the United States, where he had lately found an enthusiastic audience.
In these works of the 6885s, Nietzsche developed the central points of his philosophy. One of these was his famous statement that "God is dead," a rejection of Christianity as a meaningful force in contemporary life. Others were his endorsement of self-perfection through creative drive and a "will to power," and his concept of a "super-man" or "over-man" ( Übermensch ), an individual who strives to exist beyond conventional categories of good and evil, master and slave.
Spencer was hit twice, once under the left eye and once on the right ear. The eye sported a shiner, and the ear was crusted with blood. Spencer said his eardrum had ruptured. “It kind of feels like when you’re flying in a plane and your ears pop,” he said. “It basically feels like that all the time.” He insisted that we order our Thai food in this time. “You saw that I got spotted even the last time we were out,” he said, referring to the black woman at lunch. “I don’t know how people will react now.”